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Real Life Incidents: Mother Teresa's Rosary Heals Sick People


Real Life Incidents: Mother Teresa's Rosary Heals Sick People


There are many true life incidents. One such was Jim's experience while meeting Mother Teresa in an airplane. Jim Castle was tired when he boarded his plane in Ohio. The 45-year-old management consultant had put on a week long series of business meetings and seminars and now he sank gratefully into his seat ready for the flight home to Kansas City, Missouri.

As more passengers entered, the place hummed with conversation, mixed with the sound of bags being stowed. Then, suddenly, people fell silent. Jim craned his head to see what was happening and his mouth dropped open.


Walking up the aisle were two nuns clad in simple white habits bordered in blue. He recognized the familiar face of one at once, the wrinkled skin and the eyes warmly intent. This was a face he has often seen in newscasts and on the cover of TIME Magazine.

The two nuns halted, and Jim realized that his seat companion was going to be Mother Teresa! As the last few passengers settled in, Mother Teresa and her companion pulled out rosaries. Each decade of the beads was a different color, Jim noticed.

The decades represented various areas of the world, Mother Teresa told him later, and added, “I pray for the poor and dying on each continent.”

The airplane taxied to the runway and the two women began to pray, their voices a low murmur. Though Jim considered himself not a very religious Catholic who went to church mostly out of habit, inexplicably he found himself joining in. By the time they murmured the final prayer, the plane had reached cruising altitude. Mother Teresa turned toward him. For the first time in his life, Jim understood what people meant when they spoke of a person possessing an “aura”.


As Mother Teresa gazed at him, a sense of peace filled him; he could no more see it than he could see the wind but he felt it, just as surely as he felt a warm summer breeze.


“Young man,” Mother Teresa inquired, “do you say the rosary often?”


“No, not really,” he admitted. Mother Teresa took his hand, while her eyes probed his. Then Mother Teresa smiled. “Well, you will now.” And Mother Teresa dropped her rosary into his palm.

Real Life Incidents: Mother Teresa's Rosary Heals Sick People
Real Life Incidents: Mother Teresa's Rosary Heals Sick People

An hour later Jim entered the Kansas City airport where he was met by his wife, Ruth. “What in the world?” Ruth asked when she noticed the rosary in his hand. They kissed and Jim described his encounter. Driving home, he said. “I feel as if I met a true sister of God.”

Nine months later Jim and Ruth visited Connie, a friend of theirs for several years.

Connie confessed that she’d been told she had ovarian cancer. “The doctor says it’s a tough case,” said Connie, “but I’m going to fight it. I won’t give up.” Jim clasped her hand. Then, after reaching into his pocket, he gently twined Mother Teresa’s rosary around her fingers. He told her the story and said, “Keep it with you Connie. It may help.”

Although Connie wasn’t Catholic, her hand closed willingly around the small plastic beads. “Thank you,” she whispered. “I hope I can return it.”

More than a year passed before Jim saw Connie again. This time her face was glowing, she hurried toward him and handed him the rosary. “I carried it with me all year,” she said. “I’ve had surgery and have been on chemotherapy, too. Last month, the doctors did second-look surgery, and the tumor’s gone. Completely!” Her eyes met Jim’s. “I knew it was time to give the rosary back.”

In the fall of 1987, Ruth’s sister, Liz, fell into a deep depression after her divorce. She asked Jim if she could borrow the rosary, and when he sent it, she hung it over her bedpost in a small velvet bag. “At night I held on to it, just physically held on. I was so lonely and afraid,” she says,”yet when I gripped that rosary, I felt as if I held a loving hand.”

Gradually, Liz pulled her life together, and she mailed the rosary back. “Someone else may need it,” she said.

Then one night in 1988, a stranger telephoned Ruth. She’d heard about the rosary from a neighbor and asked if she could borrow it to take to the hospital where her mother lay in a coma. The family hoped the rosary might help their mother die peacefully.

A few days later, the woman returned the beads. “The nurses told me a coma patient can still hear,” she said, “so I explained to my mother that I had Mother Teresa’s rosary and that when I gave it to her she could let go; it would be all rosary in her hand.


Right away, we saw her face relax. The lines smoothed out until she looked so peaceful, so young.” The woman’s voice caught. “A few minutes later she was gone.”

Fervently, she gripped Ruth’s hands. “Thank you.”

Is there special power in those humble beads? Or is the power of the human spirit simply renewed in each person who borrows the rosary? Jim only knows that requests continue to come, often unexpectedly. He always responds though, whenever he lends the rosary, “When you’re through needing it, send it back. Someone else may need it.”

Jim’s own life has changed, too, since his unexpected meeting on the airplane. When he realized Mother Teresa carries everything she owns in a small bag, he made an effort to simplify his own life. “I try to remember what really counts - not money or titles or possessions, but the way we love others,” he says.

Interest Topics to Read about Mother Teresa:








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Real Life Incidents and Miracles of Saint Antony of Paduva


Real Life Incidents and Miracles of Saint Antony of Paduva:


Real Life Incidents and Miracles of Saint Antony of Paduva: Men Won't Listen, Fishes Will!

 Real Life Incidents and Miracles of Saint Antony of Paduva
 Real Life Incidents and Miracles of Saint Antony of Paduva

EVEN though st. Antony was an eloquent preacher, St. Anthony wasn't always able to get an audience. Such was the case one day in Fimini. of Rimini to listen to the word of God, Undaunted by the refusal of the heretics the Saint was determined to preach and took his stand at the water's edge. to those who would listen. So he walked to the seashore As the saintly friar began to preach, which rose to listen. the surface of the water was broken by the heads of countless fishes.


St. Anthony preached to the fishes of the glory of God. He bade them be grateful and the goodness of their Creator. who had no place for the word of God and thus confound the coldness of the people of Rimini on with his sermon in their hearts. Not a fish moved as St. Anthony went the Saint blessed the fish to his quite unusual congregation. When he had finished, with the Sign of the Cross. Then they left.


Real Life Incidents and Miracles of Saint Antony of Paduva: The Mule Refuses to Eat!


 Real Life Incidents and Miracles of Saint Antony of Paduva
 Real Life Incidents and Miracles of Saint Antony of Paduva


THERE was a certain heretic at Rimini who refused to believe in the Real Presence. He made this proposition to St. Anthony. would starve his mule for three days. The unbelieving heretic If the hungry animal would prostrate the reality of the Blessed Sacrament. before the monstrance, then the heretic would confess On the appointed day, the heretic appeared in the town square with his beast.


St. Anthony approaced A curious group of believers from the opposite side with the Sacred Host. and unbelievers alike and a bundle of fragrant hay watched to see just what would happen. A large pan of oats were placed before the hungry animal. and fell on her knees before the Blessed Sacrament. But all this was ignored. Instead, the mule approaced our Saint True to his promise, the heretic made a profession of faith in the Real Presence.


Real Life Incidents and Miracles of Saint Antony of Paduva: Anthony Dines With Enemies!


 Real Life Incidents and Miracles of Saint Antony of Paduva
 Real Life Incidents and Miracles of Saint Antony of Paduva


CERTAIN heretics of Rimini decided to end the meddlesome interference of Anthony in their sinful lives. His sermons had turned the attention of the people to their sinful excesses and the only solution was to get rid of the friar. Poison was the easiest way. So they invited the Saint to dinner, planning to poison his food. But God revealed their plans to their intended victim.


Anthony still came to dine. Before he sat down at table he told his enemies of their plot. But they only laughed at him, reminding Anthony of Christ's promise to His disciples, "And if they drink of any poisonous drink, it shall not harm them." If he would eat the poisonous food without harm, they would return to the Faith. Anthony blessed the food and ate it without harm. The heretics confessed their sins and made good their promise.


Real Life Incidents and Miracles of Saint Antony of Paduva: In Two Places At One Time (Bi-location)!

 Real Life Incidents and Miracles of Saint Antony of Paduva
 Real Life Incidents and Miracles of Saint Antony of Paduva
IN the Church of St. Pierre-du-Queyraix in Limoges, an incident took place which more than ever showed the extraordinary favors granted by Heaven to St. Anthony of Padua. It was Easter and Anthony was preaching the sermon of the day. Suddenly he remembered that he had been appointed to chant the Aleluia at the Convent Mass in the local friary. And he had failed to arrange for a substitute.


Anthony stopped short in his sermon and remained silent for some time. To the congregation it appeared that the preacher was merely gathering his thoughts. What they did not know was that Anthony, during that period of silence, had appeared in the convent choir to fulfill his assignment. A few moments later Anthony took up the thread of his interrupted sermon as if nothing had occured. A miracle of bilocation had been worked in his behalf.



Real Life Incidents and Miracles of Saint Antony of Paduva: A Franciscan Vocation Saved!

 Real Life Incidents and Miracles of Saint Antony of Paduva
 Real Life Incidents and Miracles of Saint Antony of Paduva

THE Provincial Chapter of September 1226 appointed Anthony as Custos of the Province of Limoges. Shortly after taking over his new duties in the Order, it was brought to the attention of Anthony that one of the novices was thinking of leaving the community. God revealed the temptation of the young friar so that Anthony might help him in his hour of need.


The novice was called into the presence of his superior. Anthony first embraced the youth with all the tender affection of a father. Then he revealed all that had been troubling the young Franciscan. When he had finished, Anthony breathed on the novice and said, "Receive the Holy Spirit!" In a moment the troublesome temptation to return to the world had vanished completely. The novice Peter took his vows and presevered in the religious vocation that had been saved for him through the help of St. Anthony.



Real Life Incidents and Miracles of Saint Antony of Paduva: The Devil Tries His Hand!

 Real Life Incidents and Miracles of Saint Antony of Paduva
 Real Life Incidents and Miracles of Saint Antony of Paduva
SOME of the best known miracles of St. Anthony took place in France. At St. Junien in Limoges Anthony was once preaching on an improvised platform in the town square. But before he began his sermon, Anthony paused for a moment to warn his audience, "Whilst I am speaking to you, the devil will cause this platform to collapse. But no one will be injured."


The sermon had hardly begun when Anthony's prediction was fulfilled. With a splintering crash the platform collapsed. Undaunted by his rather embarrassing tumble, Anthony picked himself up, brushed the dirt off his habit, and went on with his sermon. Satan would have to do a great deal more than this to prevent a zealous Franciscan like Anthony of Padua from preaching the word of God.



Real Life Incidents and Miracles of Saint Antony of Paduva: Even Without Her Asking!

 Real Life Incidents and Miracles of Saint Antony of Paduva
 Real Life Incidents and Miracles of Saint Antony of Paduva

A CERTAIN woman of Limoges had planned to hear St. Anthony preach. In her rush to finish the housework she failed to notice what time it was. A neighbor passed by and told her to hurry. Quite foolishly, the woman rushed out of the house, leaving her infant son playing on the floor near the fireplace on which stood a pot of boiling water.


When the sermon was over and the mother had come home, she stopped at the door in utter horror. Her little one was inside the steaming caldron. Her terror turned to joy when she came closer. The baby was standing in the water, laughing and having a grand time. He was not the least bit harmed. Then the careless mother knew that the safety of her child had been assured through the intercession of St. Anthony. The mother's desire to hear the word of God had saved her from being punished as she might have deserved.

Taken from the Miracles of Saint Anthony of Padua



Real Life Incidents and Miracles of Saint Antony of Paduva: Anthony, Hair Restorer!


 Real Life Incidents and Miracles of Saint Antony of Paduva
 Real Life Incidents and Miracles of Saint Antony of Paduva


BECAUSE his wife was kind to the friars, a jealous husband ordered her to stop giving them alms. The woman knew her husband's orders were unreasonable, so she ignored them. The next time he found she had been giving things to the friars he became quite furious. He laid hands on his wife and beat her unmercifully. He even dragged the poor woman around by the hair so that a good part of it was pulled out by the roots. When the woman saw this, she went to St. Anthony for help.


Anthony asked the rest of the friars to pray with him. By the time their prayers had come to an end, the woman's hair had been restored, even more lovely than before. When the husband saw the miracle worked through St. Anthony, he was throughly ashamed. He begged his wife's forgiveness and never more interfered in her works of charity towards the Franciscan friars.



Real Life Incidents and Miracles of Saint Antony of Paduva: Thy Sins Are Forgiven Thee!

 Real Life Incidents and Miracles of Saint Antony of Paduva
 Real Life Incidents and Miracles of Saint Antony of Paduva

ANTHONY the priest spent long hours in the confessional. There he was brought face to face with strange and sorrowful problems of all kinds. One penitent in particular found that, when he knelt at the feet of this young Franciscan priest, he was unable to confess his sins. The sorrow which filled his heart was so great that he simply could not speak. Anthony read that heart and and knew that it was sincerely penitent. so he said to the man, "Go home, write your sins on a piece of paper, then bring the paper back to me."


The man did so. Anthony bade him read the list. Obediently the penitent started with the first. To his astonishment he saw that, as soon as he had told it, the name of each sin disappeared from the paper. So it went on. When the last sin had been confessed, the paper was perfectly blank.


Real Life Incidents and Miracles of Saint Antony of Paduva: The Miser's Funeral Sermon!


 Real Life Incidents and Miracles of Saint Antony of Paduva
 Real Life Incidents and Miracles of Saint Antony of Paduva


DURING 1228 Anthony was busy in the Province of Venice. It was at this time that a distinguished Florentine gentleman died and his relatives planned an elaborate funeral for the deceased. Anthony was in the neighborhood and was asked to preach the funeral sermon. Little did the mourners know what Anthony's sermon really would be.


As his text Anthony chose, "Where thy treasure is, there is thy heart, also." In the midst of his sermon, he came to an abrupt pause. Then in solemn tones, he went on, "This man is dead, and his soul is buried in hell! Go! Open his coffers, and you will find his heart!" The astonished relatives did as Anthony bade them. The treasure chest was opened. There, in the midst of all the gold pieces, was the heart of the man who, although rich in earthly treasures, had died poor in the things of heaven.


 Real Life Incidents and Miracles of Saint Antony of Paduva
 Real Life Incidents and Miracles of Saint Antony of Paduva

Real Life Incidents and Miracles of Saint Antony of Paduva: The Infant Claims His Father!



A NOBLEMAN of Ferrara was so jealous of his wife that he refused to recognize his first born child as his own. The foolish husband had no reason to doubt his wife's fidelity but he would still have nothing to do with his infant son.


In her desperation the wife and mother came to St. Anthony for help. The Saint talked to the nobleman for hours and finally succeeded in making him see the unreasonableness of his jealousy. Just then a nurse brought in the infant. In an instant, his old frame of mind returned. Then Anthony turned to the child and said, "In the name of Jesus Christ, speak and tell who your father is!" The infant pointed to the nobleman and, in a voice of a child years older, he said, "There is my father!" With that the father broke down and took the child in his arms. Anthony had helped to save a family and a marriage.



Real Life Incidents and Miracles of Saint Antony of Paduv: In Defense of His Own Father!


 Real Life Incidents and Miracles of Saint Antony of Paduva
 Real Life Incidents and Miracles of Saint Antony of Paduva

WHILE St. Anthony was at Padua, a man was killed in Lisbon and the corpse buried in the garden of Anthony's father. Try as he might to prove his innocence, the grisly evidence found in the family garden was enough to convict the poor man of the murder. Just when things were at their worst, God revealed to Anthony the plight of his father.


Immediately, the Saint obtained permission to go to Lisbon. Padua was days away from Lisbon but Anthony was there in a matter of hours. In the court room he asked that the body of the murdered man be produced. Anthony approached the corpse and, in a firm voice, bade the man speak and tell who had killed him. To the amazement of all, the corpse sat up and clearly attested the innocence of the accused. Anthony's father was freed and the next day the Saint was back in Padua. After all, he had asked permission to be away only over night.


Real Life Incidents and Miracles of Saint Antony of Paduva: Give Me Back My Daughter!



 Real Life Incidents and Miracles of Saint Antony of Paduva
 Real Life Incidents and Miracles of Saint Antony of Paduva


A WOMAN of Padua went looking for sticks one day so that she might make a fire in her house. On the way back, the woman passed a pond by the roadside. She looked in the pond and what she saw made her scream in horror. On the bottom of the pond lay the body of her own daughter. Somehow the girl had slipped into the water and drowned. The mother waded in and dragged the body up onto the road. But she was too late.


In her anguish the mother remembered St. Anthony and the miracles which had been worked at his tomb. Full of trust in the power of the Saint, she promised to being a remembrance to the Basilica of the Saint if life would only be restored to her daughter. As soon as the mother had finished her prayer and made her vow, the daughter started to give signs of life. With proper care the young girl recovered completely in a very short time.



Real Life Incidents and Miracles of Saint Antony of Paduva: Saint Anthony has a visitor (Jesus)



 Real Life Incidents and Miracles of Saint Antony of Paduva
 Real Life Incidents and Miracles of Saint Antony of Paduva




WHILE preaching in France, Anthony accepted the invitation of a nobleman to dine and spend the night in his mansion near Limoges. After the evening meal Anthony excused himself and retired to his room to pray. Some time later the lord of the house passed the friar's room and noticed a brilliant light streaming from beneath the door. When he looked through the grill in the door, the nobleman saw the vision taking place within the room.


A beautiful Child was standing on the bench at which Anthony had knelt to pray. The Infant held out His arms to the Saint. Anthony returned the invitation by clasping the Child to his heart, crying over and over, "My God! My God!" The next morning Anthony asked his host not to reveal what he had seen as long as Anthony was alive. The secret of that night was kept for ten years.



Real Life Incidents and Miracles of Saint Antony of Paduva: The Farmers Grain is Saved!

 Real Life Incidents and Miracles of Saint Antony of Paduva
 Real Life Incidents and Miracles of Saint Antony of Paduva

The last days of St. Anthony were passed with his friend, Count Tiso,at Camposampiero. There, on the wooded estate of the nobleman, Anthony chose a giant walnut tree as the spot where he would rest. His faithful companions, Friars Roger and Luke Belldi, built a cell of twigs in the branches of the tree as a shelter for the Saint. People came to hear St. Anthony. To get to his cell they tramped through the property of a neighboring farmer who had planted the field in grain. The press of many feet were ruining the almost ripened grain. The farmer complained to the Saint who comforted him, and told him to come back the next day to harvest his grain. The farmer did as he was told. When he returned the next day, he saw with amazement every bit of grain quite erect and fully ripe for the harvest.



Real Life Incidents and Miracles of Saint Antony of Paduva: SAINT ANTHONY WHOM THE INFANT SO MUCH LOVED

 Real Life Incidents and Miracles of Saint Antony of Paduva
 Real Life Incidents and Miracles of Saint Antony of Paduva




GRANT TOM WHAT HE ASKS OF THEE

Ask God to grant Tom, the barber, a bountiful harvest restoring all as HE did for the farmer.


 Real Life Incidents and Miracles of Saint Antony of Paduva
 Real Life Incidents and Miracles of Saint Antony of Paduva




I ASK GOD TO GIVE TOM A LONG AND PROSPEROUS LIFE WITH TERRY IN THE HOME I BELIEVE GOD HAS PROMISED


HELP THOU MY UNBELIEF!


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Real Life Incidents of Saint Mother Teresa: Remember Small Things


Real Life Incidents of Saint Mother Teresa: Remember Small Things:


Some of my sisters work in Australia. On a reservation, among the Aborigines, there was an elderly man. I can assure you that you have never seen a situation as difficult as that poor old man's. He was completely ignored by everyone. His home was disordered and dirty.

I told him, "Please, let me clean your house, wash your clothes, and make your bed." He answered, "I'm okay like this. Let it be."

I said again, "You will be still better if you allow me to do it."

He finally agreed. So I was able to clean his house and wash his clothes. I discovered a beautiful lamp, covered with dust. Only God knows how many years had passed since he last lit it.

I said to him, "Don't you light your lamp? Don't you ever use it?"

Real Life Incidents of Saint Mother Teresa: Remember Small Things
Real Life Incidents of Saint Mother Teresa: Remember Small Things


He answered, "No. No one comes to see me. I have no need to light it. Who would I light it for?"

I asked, "Would you light it every night if the sisters came?"

He replied, "Of course."

From that day on the sisters committed themselves to visiting him every evening. We cleaned the lamp, and the sisters would light it every evening.

Two years passed. I had completely forgotten that man. He sent this message: "Tell my friend that the light she lit in my life continues to shine still."


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Real Life Incidents of St. John Vianney, Patron of Parish Priests


Real Life Incidents of St. John Vianney, Patron of Parish Priests (1786-1859):

The Secret of His Holiness – A Lesson for Priests and Parents Alike

Jean Marie Baptiste Vianney was a religious personality of unusual force. To the incomparable exclusion of everything else he addressed himself to the greater honor and glory of God and the salvation of souls. He accepted his obligation to holiness at an early age, and it took complete possession of him. Every word he uttered was spoken out of the world of religiousness. He brought to a conclusion an achievement which it would be hard for anyone to imitate. From this man there emanated an influence which cannot be overlooked, and the results of which cannot be contested.


St. John Vianney’s mother was a woman of great piety, and she led him into the way of religion at an early age. “I owe a debt to my mother,” he said, and added, “virtues go easily from mothers into the hearts of their children, who willingly do what they see being done.” He was a good-natured boy, with blue eyes and brown hair. In spite of his lively disposition, he admitted much later on in life that “when I was young, I did not know evil. I was first acquainted with it in the confessional, from the mouths of sinners.”

Real Life Incidents of St. John Vianney, Patron of Parish Priests
Real Life Incidents of St. John Vianney, Patron of Parish Priests


It was only after much toil and trouble that St. John Vianney was admitted to the priesthood. At the age of 20, he was having great difficulty in his studies for the priesthood. Mathias Loras, perhaps the most intelligent of Jean-Marie’s fellow seminarians, who was assigned to help him in his lessons, was of a nervous and excitable temperament. One day his patience was exhausted by the sheer incapacity of the big young man, and he boxed his ears before all the others. Jean-Marie was also excitable, but he knelt down before the boy of twelve who had treated him so outrageously and humbly asked his forgiveness. Mathias had a golden heart. Suddenly he felt smitten with grief and, his face bathed in tears, he threw himself into the arms of Jean-Marie who was still on his knees. This incident marked the beginning of an abiding friendship. Mathias Loras subsequently became a missionary in the United States, and eventually Bishop of Dubuque, but never could he forget the action of Jean-Marie and the accent with which he spoke on that occasion.


In his assignment as parish priest of Ars, St. John achieved something which many priests would like to have done, but which is scarcely granted to any. Not over night, but little by little, the tiny hamlet underwent a change. The people of Ars were unable to remain aloof for long from the grace which radiated from the remarkable personality of their priest. When a man attacks inveterate disorders and popular vices, he challenges opposition. St. John was not unprepared – he knew the enemy would raise his head. “If a priest is determined not to lose his soul,” he exclaimed, “so soon as any disorder arises in the parish, he must trample underfoot all human considerations as well as the fear of the contempt and hatred of his people. He must not allow anything to bar his way in the discharge of duty, even were he certain of being murdered on coming down from the pulpit. A pastor who wants to do his duty must keep his sword in hand at all times. Did not St. Paul himself write to the faithful of Corinth: ‘I most gladly will spend and be spent myself for your souls, although loving you more, I be loved less.’”


In his early sermons, he thundered against the prevalent vices of the village of Ars: Blasphemies, cursing, profanation of Sundays, dances and gatherings at taverns, immodest songs and conversations. “The tavern,” he would say, “is the devil’s own shop, the school where hell retails its dogmas, the market where souls are bartered, the place where families are broken up, where health is undermined, where quarrels are started and murders committed.”


Saint John Marie would never consider Ars converted until all of the 200 villagers were living up to the ten commandments of God, the six precepts of the Church and the fulfillment of their duties in life. Was this asking too much in exchange for Heaven? Complete enforcement of the third commandment took eight long years. "You labor, but what you earn proves the ruin of your soul and your body. If we ask those who work on Sunday, 'What have you been doing?' they might answer: 'I have been selling my soul to the devil and crucifying our Lord... I am doomed to hell...' When I behold people driving carts on Sunday, it seems to me I see them carting their souls to Hell."


Undoubtedly though, the most heinous crime in the eyes of this saint, the one that made him weep whenever he heard it or spoke against it, was the taking of the most Holy Name of Jesus in vain. He used to say that it was an astounding miracle that people who did this were not struck dead on the spot. But he warned them, "If the sin of blasphemy is rampant in your home, it will surely perish." Modesty was absolutely required, not only when in church but at all times – no low necks or bare arms.


It took St. John Vianney ten whole years to renew Ars, but the community changed so noticeably and to such an extent that it was observed even by outsiders. There was no more working on Sundays, the church was filled more and more every year, and drunkenness fell off. In the end the taverns had to close their doors since they had no more customers; and even domestic squabbles abated. Honesty became the principal characteristic. "Ars is no longer Ars," as St. John Vianney himself wrote; for it had undergone a fundamental change. Under his guidance the little village became a community of pious people, to whom all his labors were directed. He delighted in teaching the children their catechism and he did this daily. After a while the grown-ups came too and he found that those who were children during the Revolution were in complete ignorance of their religious duties. He taught the people love for the rosary and wanted everyone to carry one around at all times. It is truly astounding to reflect upon what St. John Vianney, with a staff of trained assistants, was able to achieve in the village in the space of a few years. What an immense amount of endeavor underlay his work will best be appreciated by anyone who has had to convert only a few drunkards to sanity.


Jean-Marie sanctified himself whilst at work in the field or in the house. The supernatural world was ever present to him, but for all that he was neither a slacker nor a dreamer, his being a healthy and active temperament. “O what a beautiful thing it is to do all things in union with the good God!” he would say. “Courage, my soul, if you work with God, you shall, indeed, do the work, but He will bless it. You shall walk and He will bless your steps. Everything shall be taken account of – the forgoing of a look, of some gratification – all shall be recorded. There are people who make capital out of everything, even the winter. If it is cold they offer their little sufferings to God. Oh! What a beautiful thing it is to offer oneself, each morning, as a victim to God!”


In letters of consolation to a cousin, Frère Chalovet, whom obedience had sent to the Hotel-Dieu of Lyons and who was greatly tempted, he wrote: “My good friend, I write these lines in haste to tell you not to leave, in spite of all the trials that the good God wishes you to endure. Take courage! Heaven is rich enough to reward you. Remember that the evils of this world are the lot of good Christians. You are going through a kind of martyrdom. But what a happiness for you to be a martyr of charity! Do not lose so beautiful a crown. ‘Blessed are they that suffer persecution for my sake,’ says Jesus Christ, our model. Farewell, my most dear friend. Persevere along the way on which you have so happily entered and we shall see each other again in heaven...” “Courage my good cousin! Soon we shall see it, our beautiful heaven. Soon there will be no more cross for us! What divine bliss! To see that good Jesus Who has loved us so much and Who will make us so happy!”


Often when the Curé was returning to Ars from missionary expeditions, Mayor Mandy, who was anxious about the safety of his holy pastor, would send his son Antoine to accompany him on his journey home. “Even amid the snows and cold of winter,” Antoine afterwards related, “we rarely took the shortest and best road. M. le Curé had invariably to visit some sick person. Yet the tramp never seemed really long, for the servant of God well knew how to shorten it by relating most interesting episodes from the lives of the saints. If I happened to make some remark about the sharpness of the cold or the ruggedness of the roads, he was always ready with an answer: ‘My friend, the saints have suffered far more; let us offer it all to the good God.’ When he ceased from speaking of holy things we began the Rosary. Even today I still cherish the memory of those holy conversations.”


St. John Vianney had loved Mary from the cradle. As a priest he had exerted all his energy in spreading her glory. To convince themselves of it, the pilgrims had but to look at the small statues of her that adorned the front of every house in the village. In each home there was also a colored picture of the Mother of God, presented and signed by M. le Curé. In 1814 he had erected a large statue of Mary Immaculate on the pediment of his church. Eight years earlier, on May 1, 1836, he had dedicated his parish to Mary Conceived Without Sin. The picture which perpetuates this consecration, says Catherine Lassagne, is placed at the entrance to our Lady’s Chapel. Shortly afterwards he ordered a heart to be made, in vermeil (color), which is, even to this day, suspended from the neck of the miraculous Virgin. This heart contains the names of all the parishioners of Ars, written on a white silk ribbon. On the feasts of Our Lady, Communions were numerous, and the church was never empty. On the evenings of those festivals the nave and the side chapels could barely contain the congregation, for no one wished to miss M. Vianney's homily in honor of Our Blessed Lady. The hearers were enthralled by the enthusiasm with which he spoke of the holiness, the power, and the love of the Mother of God.


The explanation of this mysterious transformation of the village of Ars can only be grasped in the remarkable manner that this simple priest realized that a man must always begin with himself, and that even the rebirth of a community can only be achieved by its renewing itself. We must expect nothing of men which is not already embodied within them. On the basis of this perception St. John Vianney set to work, in the first place, upon himself, so that he could attain the ideal which he demanded of his parishioners in his own person. He took his own religious obligations with the greatest seriousness, and did not care whether the people noticed this or not. And finally the inhabitants of Ars said to each other: "Our priest always does what he says himself; he practices what he preaches. Never have we seen him allow himself any form of relaxation."


The priest of Ars subjected himself to a strict fast. In this way he sought to reduce the requirements of his life to minimum. One meal sufficed him for the whole day. He abstained from alcohol except wine at holy Mass and normally ate only a little black bread and one or two potatoes cooked in water: he would prepare sufficient of these to last him the whole week, keeping them in an earthenware pan, and often they were covered with a coating of mold. Frequently he fasted for a whole day until, overcome, he would collapse from physical weakness. In view of this mode of life he had no need, of course, of a housekeeper – apart from the fact that his house stood almost empty anyway. Since he considered that his self-mortification was all too inadequate, he had a special penitential garment made, which he wore next to his skin, and which, by reason of the constant friction against his body, was soon stained a reddish brown. For the most part he slept on a bare mattress when he was not sleeping on a bundle of wood down in the cellar.


St. John Vianney’s assiduity in the confessional and the hardships entailed thereby would, of themselves, have sufficed to raise him to high sanctity. However, he thirsted for mortifications as others thirst for pleasure, and he never had his fill of penance. He laid on himself the sacrifice never to enjoy the fragrance of a flower, never to taste fruit nor to drink, were it only a few drops of water, during the height of the summer heat. He would not brush away a fly that importuned him. When on his knees he would not rest his elbows on the kneeling bench. He had made a law unto himself never to show any dislike, and to hide all natural repugnances. He mortified the most legitimate curiosity: thus he never expressed so much as a wish to see the railway which passed by Ars at a distance of a few kilometers, and which daily brought him so many visitors. During the whole of his priestly life he never indulged in any light reading, not even that of a newspaper. The Annals of the Propagation of the Faith are the only periodical that he ever perused.


Regarding mortification, he once said, “My friend, the devil is not greatly afraid of the discipline and other instruments of penance. That which beats him is the curtailment of one’s food, drink and sleep. There is nothing the devil fears more, consequently, nothing is more pleasing to God. Oh! How often have I experienced it! Whilst I was alone – and I was alone during eight or nine years, and therefore quite free to yield to my attraction – it happened at times that I refrained from food for entire days. On those occasions I obtained, both for myself and for others, whatsoever I asked of Almighty God.”


St. John Vianney read much and often the lives of the saints, and became so impressed by their holy lives that he wanted for himself and others to follow their wonderful examples. The ideal of holiness enchanted him. This was the theme which underlay his sermons. “We must practice mortification. For this is the path which all the Saints have followed,” he said from the pulpit. He placed himself in that great tradition which leads the way to holiness through personal sacrifice. “If we are not now saints, it is a great misfortune for us: therefore we must be so. As long as we have no love in our hearts, we shall never be Saints.” The Saint, to him, was not an exceptional man before whom we should marvel, but a possibility which was open to all Catholics. Unmistakably did he declare in his sermons that “to be a Christian and to live in sin is a monstrous contradiction. A Christian must be holy.” With his Christian simplicity he had clearly thought much on these things and understood them by divine inspiration, while they are usually denied to the understanding of educated men.


The conversion of the whole parish was too unusual an occurrence for it to remain unknown. From the year 1827, there began the famous stream of pilgrims to Ars. People went to Ars from all parts of France, from Belgium, from England and even from America. The principal motive which led all these crowds of pilgrims to the priest of Ars was purely the desire for him to hear their confession and to receive spiritual counsel from him. They were driven to his thronged confessional by the longing to meet once and for all the priest who knew all about the reality of the soul. The priest of Ars possessed the ability to see the human soul in its nakedness, freed of its body. This grace is only rarely bestowed on men. He never put his nose into the spiritual affairs of other people. He was entirely free from inquisitiveness. Like St. Francis de Sales, he had the gift of "seeing everything and not looking at anyone." In confessing people this holy man, who had a fundamental knowledge of sin, strove after one thing only – to save souls. This was his ardent desire, and for the sake of it he suffered all the tortures of his daylong confinement in the confessional. This great saint heard confessions from 13 to 17 hours a day, and could tell a penitent's sins even when they were withheld. In order to save souls one must be possessed of that holy love of men which consumed the priest of Ars. He would often weep in the confessional and when he was asked why he wept, he would reply: "My friend, I weep because you do not weep."


“The great miracle of the Curé d'Ars,” someone has said, “was his confessional, besieged day and night.” It might be said with equal truth that his greatest miracle was the conversion of sinners: “I have seen numerous and remarkable ones,” the Abbé Raymond assures us, “and they form the most beautiful chapter of the life of the Curé d'Ars. ‘Oh, my friend,’ he often told me, 'only at the last judgment will it become known how many souls have here found their salvation.’” “In reality,” Jeanne-Marie Chanay writes, “he made but small account of miraculous cures. ‘The body is so very little,’ he used to repeat. That which truly filled him with joy was the return of souls to God.” How many occasions he had for such joy! M. Prosper des Garets relates: “I asked him one day how many big sinners he had converted in the course of the year. ‘Over seven hundred,’ was his reply.” Hence it is easy to understand the wish expressed by a Curé who made the pilgrimage to Ars: “Those of my parishioners who go to M. Vianney become models. I wish I could take my whole parish to him.”


One day, under the pretext of sending him on an errand, the Baronne de Belvey dispatched to M. Vianney a hardened sinner, who only set foot in the church at Christmas and Easter. It would seem that he had not been to confession since his first Communion. “How long is it since you were last at Confession?”, M. le Curé asked. “Oh, forty years.” “Forty-four,” the saint replied. The man took a pencil and made a hasty calculation on the plastering of the wall. “Yes, it is quite true,” he admitted, overcome with amazement. The sinner was converted and died a good death.


St. John Vianney possessed the gift of being able to understand the soul of a man in an instant, and, without any lengthy explanations, to feel at once what spiritual trouble was afflicting it. He had a clear sighted vision which often enabled him to foretell to a man what would happen to him in the future. This gift of God overpowered the people who visited his confessional, and to whom he granted a word of pardon. The words and advice of the Curé were like darts; they penetrated deeply. He said little, but his little was enough. To a priest who complained about the indifference of people in his parish, St. John Vianney answered: "You have preached, you have prayed, but have you fasted? Have you taken the discipline (a self imposed scourge)? Have you slept on the floor? So long as you have done none of these things, you have no right to complain." To a mother of a large family, who was expecting another child, he said with fatherly kindness and consideration: "Be comforted, my child. If you only knew the women who will go to Hell because they did not bring into the world the children they should have given to it."


Miracles are signs of divine approval, though sanctity may exist without them. Had he wrought not a single miracle, the Curé d'Ars would yet call for our admiration. His life was in itself a daily prodigy. Ribadeneira, writing of St. Bernard in that volume of the Lives of the Saints which the Curé d'Ars was forever reading, says that “the Abbot of Clairvaux was himself the first and greatest of all his miracles.” This sentiment of the old hagiographer has been reechoed with no less felicity by one of M. Vianney's contemporaries – namely, the worthy Jean Peretinand, the village schoolmaster, who was likewise the saint's friend and his occasional nurse. “The most arduous, most extraordinary and most prodigious work that the Curé d'Ars accomplished was his own life.” And his neighbor of Fareins, the Abbé Dubouis, declares that “without supernatural assistance M. Vianney would have sunk under the crushing weight of his work.” “It is humanly inconceivable that, for the space of thirty years, he should have been equal to a task under the weight of which any other priest, however strong he might have been, would have quickly succumbed," says Canon Gardette. “He was visibly helped by God,” is the attestation of Père Faivre. In conclusion we quote the opinion of one of the physicians who attended the holy Curé: “Knowing, as I do, his mode of life, I look upon his existence as extraordinary and beyond the range of a natural explanation,” was the verdict of Doctor Michel, of Coligny. Hence we may conclude in the words of Paul Bourget: “No, the era of miracles is not over, but to produce them saints are required – and they are too few.”


In the Process of his canonization, Mgr. Mermod, who was Curé of Gex at the time, relates the following incident: “An incorrigible drunkard of Chaleins, my former parish, was converted by M. Vianney. During the three years that he lived afterwards that man never drank a drop of wine, and led an exemplary life. Now a striking thing happened. One day the good man called at the priest's residence; he was quite well, yet he wished to go to confession, giving as his reason that he was going to die. As he persisted in his request, I gave him absolution and Holy Communion. An hour later he was dead.”


Mlle. Claudine Venet, of Viregneux, a small village of the canton of Saint-Galmier, in the Loire, was taken to Ars on February 1, 1850. In consequence of an attack of brain fever, she had become completely deaf and blind. M. Vianney had never seen her; no one had introduced her to him. On that February 1, she happened to be standing outside the church as he went by. Without speaking a word, he took her hand, led her into the sacristy and made her kneel down in the confessional. He had hardly given her his blessing when her sight and hearing returned. It seemed to her that she had awakened from a long dream. After her confession, the servant of God made the following amazing prophecy: “Your eyes are healed, but you will become deaf for another twelve years. It is God's will that it should be so!” On leaving the sacristy, Claudine Venet felt her ears closing once more. As a matter of fact, she could no longer hear anything. The infirmity lasted twelve years as foretold on this February 1, 1850. Calm and resigned, enjoying the sight that had been restored to her, the stricken woman awaited the day of her deliverance. Great was her emotion when, on January 18, 1862, she felt perfectly cured.


In 1854, a girl of Montchanin (Saone-et-Loire) of the name of Farnier, came to Ars to beg from M. Vianney the cure of her paralyzed leg. “My child,” the saint told her, “you disobey your mother far too often, and answer her back in a disrespectful manner. If you wish the good God to cure you, you must correct that ugly defect. Oh! what a task lies before you! But remember one thing: you will indeed get well, but by degrees, according as you try to correct that defect.” As soon as Mlle. Farnier returned home she endeavored to show more obedience and respect to her mother. Her crippled leg, which had been four inches shorter than the other, insensibly grew longer, and at the end of a few years her infirmity had wholly vanished.


His cousin, Marguerite Humbert, came one day to beg his prayers for one of her little daughters who was dangerously ill. “She is ripe for heaven,” he said without hesitation. “As for you, my cousin, you need crosses to make you think of God.”


Françoise Lebeau, a poor girl of Saint-Martin-de-Commune in the Saoneet-Loire, had become quite blind. She went with her mother on a pilgrimage to Ars. They begged their bread the whole way and slept in stables or sheds. To this poor girl M. Vianney did not fear to disclose something of the divine mystery of suffering, for his inspired gaze had fathomed her valiant spirit. “My child,” he said, “you can be cured, but if the good God restores your sight, your salvation will be less assured; if, on the contrary, you consent to keep your infirmity, you will go to heaven, and I even guarantee that you will have a high place there.” The blind girl understood; she no longer asked for a cure and left Ars in a state of perfect resignation to God's will. Nor had M. Vianney the courage to pity the mothers whose children died in infancy. “I had the misfortune to lose one of my children aged five years,” relates Mme. des Garets. “This is what M. Vianney replied to my brother-in-law who brought the news to him: ‘Happy mother, happy child! What a grace for both of them! How is it that this innocent little one has merited that its time of probation should have been shortened, to enable it to enter so soon into eternal bliss?’”


Even in the purely material order Ars appeared to be under a special protection. “I have heard my mother say,” Madeleine Mandy-Scripiot relates, “that since 1825, the year she came to live in the parish, until the death of M. Vianney, there never was a hailstorm. She ascribed this protection to the merits of the servant of God, the more so as he himself was in the habit of asking for prayers that we might be spared the scourge. “ “It has been remarked, “ Mlle. Marthe des Garets adds, “that during the whole time of his ministry at Ars (41 years) no damage was ever done by storms.”


Other supernatural favors also – such as are met with in the lives of the greatest mystics – fell to the lot of the Curé d'Ars. Thus he received in a plentiful measure the gift of tears. According to St. Teresa, these tears spring from a sentiment of ineffable tenderness towards God, or from the interior martyrdom endured by the soul when it sees God being offended. “Those tears are caused by God and shed in ecstasy,” Lacordaire writes. M. Vianney could never speak of sin and sinners without shedding tears. He sobbed all the time he was making the Stations of the Cross. When he distributed Holy Communion, tears would often trickle down upon his chasuble. In the last years of his life in particular, he could never preach about the Eucharist, the goodness and love of God, the happiness of heaven – those were his favorite topics – without being stopped by his tears.


Those who were in the closest contact with him, those who were most intimate with him were the first to proclaim his sanctity. “They never discovered in his conduct a deliberate venial sin,” says a priest of Ars. We have testimony of the Abbe Louis Beau, Curé of Jasans, who knew the saint more intimately than anyone else as he was his confessor during the last thirteen years of his life: “I do not think that he slackened his effort for as much as a day. He discharged his duties as a priest and pastor with admirable delicacy of conscience and he persevered until death in a strict fulfillment of all his duties. 


I particularly noticed the manner in which he made the sign of the cross, recited grace before meals and the Ave Maria when the hour struck. I am still deeply moved by the remembrance of what I witnessed on those occasions. With what angelic piety he recited his Breviary! I cannot find words to express myself. I do not think it is possible to go any further in the practice of heroic virtues. When I read the Lives of the Saints I fail to discover in them anything exceeding that which I have witnessed in M. le Curé d’Ars. He was surrounded by a halo of sanctity. I cannot express with how much veneration and respect for his person he inspired me. It is my opinion that he had preserved the grace of his baptism, and to that grace he was constantly adding by the eminent sanctity of his life.”


On Aug. 4, 1859, Fr. John Vianney gave up his soul to God. He had been parish priest of Ars for 41 years. In 1925, he received the highest honor of the Church by being canonized and placed in the index of the Saints. Today over 500,000 people visit every year this simple farming town where they come to see the incorrupt body of one of the greatest saints in the history of the Church. The life of St. John Vianney is the story of a humble and holy man who barely succeeded in becoming a priest, but who converted thousands of sinners.

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Why St. Anthony is Called the Patron Saint of Lost Things?


Why St. Anthony is Called the Patron Saint of Lost Things?


Why St. Anthony is Called the Patron Saint of Lost Things?
Why St. Anthony is Called the Patron Saint of Lost Things?
Before actually addressing why St. Anthony is the patron saint of lost things, we ought to take some time to review his life.

St. Anthony was born in Lisbon in 1195 and was baptized "Ferdinand." His parents were of nobility. Some writers of the fifteenth century posited that his father was Martin Bouillon, a descendant of the famous Godfrey de Bouillon, commander of the First Crusade; and his mother, Theresa Tavejra, was a descendant of Froila I, fourth king of Asturia. However, this genealogy is unproven. Nevertheless, his parents were faithful and sought to hand their faith onto their son. He also was privileged to receive his early education at the cathedral school of Lisbon.


At the age of 15, Ferdinand joined the Canons Regular of St. Augustine in Lisbon. Two years later, he transferred to the monastery in Coimbra to avoid the distractions from frequent visits of relatives and friends. During this time, he studied diligently and, being gifted with an excellent memory, he attained an excellent knowledge of theology, sacred Scripture and the Church fathers.


In 1220, the five bodies of the first Franciscan Martyrs, who were martyred in Morocco at the hands of the Moslems, were returned to Portugal. They were brought to the Church of Santa Croce in Coimbra for burial where Ferdinand was stationed. Moved by their witness of faith in suffering martyrdom, Ferdinand also desired to preach the gospel to the Moslems and even give his own life for our Lord. To pursue this desire, he left the Augustinians and joined the Order of Friars Minor, the Franciscans, and took the name "Anthony."


St. Anthony set sail to go to Morocco in the spring of 1221. Almost as soon as he arrived, he was stricken with a severe illness, which, after several weeks, necessitated his to return to Portugal. On his return journey, a violent storm drove the ship off course, and eventually it docked in Messina, Sicily. He remained there until he regained his health. He learned that a general chapter of the Franciscans was to take place on May 30 in Assisi, so he traveled there to take part and to meet St. Francis.


During the chapter, St. Anthony asked to be assigned to live in a place in solitude and penance. His superior, Father Graziano, sent him to the hermitage of Monte Paolo near Forli and Bologna. One day, St. Anthony was attending an ordination of Franciscan and Dominican priests at Forli. (Possibly, at this time, St. Anthony himself was ordained as a priest.) When the time came for the sermon, they discovered that no one had been appointed to preach. The Dominicans declined because no one was prepared. The Franciscans then offered St. Anthony, who they thought could read only the Missal and the Breviary. 

They told him to preach whatever the Holy Spirit put into his mouth. This he did. He astonished everyone not only with his zeal and eloquence, but also with his profound theological knowledge. This event launched St. Anthony’s preaching and teaching career. The provincial assigned St. Anthony to preach through the Lombardy region, and he had great success in converting many heretics and renewing the faith of many people.


St. Francis himself soon heard of St. Anthony’s ability. In 1224, he wrote, "To Brother Anthony, Brother Francis sends his greetings. It is my pleasure that you teach theology to the brethren, provided, however, that as the Rule prescribes, the spirit of prayer and devotion may not be extinguished. Farewell." St. Anthony taught at Bologna, Montpellier and Toulouse.


In 1230, he moved to Padua, a monastery he helped establish and where he would spend his remaining life. Besides preaching, he organized relief for the poor, the abolition of debtors prisons, and the release of prisoners captured in the wars between city-states.


Nevertheless, St. Anthony was most known for his eloquent and compelling preaching. St. Anthony exhorted the faithful to conversion, laity and clergy alike. He preached against the vices of luxury, avarice and tyranny. At a time of fighting between the city-states of Italy, his sermons inspired peaceful reconciliations. He also converted many heretics to the faith with his solid, persuasive and compassionate arguments. He was especially noted for his defense of the Real Presence of Christ in the Holy Eucharist, the Immaculate Conception and Assumption of Mary, and the infallibility of the Pope. 

By the end of his life, 30,000 people would gather in Padua to listen to him; moreover, so many were moved to repentance that more priests had to be found to hear confessions. For these reasons, he was given the title "Hammer of Heretics" and "Ark of the Covenant." (Pope Gregory IX, who heard St. Anthony preach, in his canonization decree gave him the title "Ark of the Covenant," for just as the original Ark held the sacred Scriptures, so did St. Anthony in his person.) Pope Pius XII remarked, "If anyone attentively considers the sermons of the Paduan, Anthony will stand forth as a most skilled master of the Scriptures, an outstanding theologian in examining doctrine, an excellent doctor and master in treating of ascetical and mystical things."


Several miracles are attributed to St. Anthony during his lifetime. One miracle occurred when he was preaching on Holy Thursday evening in the Church of St. Pierre du Queriox in Limoges, France. He remembered that he had to sing a lesson in the Divine Office back at his monastery. He appeared simultaneously preaching in the church and singing the lesson at the monastery. 

Here is the miracle of bilocation. Another famous miracle involved the defense of the Real Presence of the Holy Eucharist. (The same story is told with different antagonists — one a Jewish merchant, the other, a heretic named "Bonillo"; for this article, the former will be used.) The Jewish merchant challenged St. Anthony to prove the "fable" of the holy Eucharist and devised a contest. The merchant would starve a donkey for three days, denying it any kind of food. Meanwhile, St. Anthony retreated to the forest where he would fast and pray for three days. 

At the end of the three days, St. Anthony returned to town, and went to the church where he obtained the Blessed Sacrament. He then went to the town square where the donkey was. The merchant placed a bale of hay 20 feet from the hungry donkey. The donkey was untied and walked toward the hay.

St. Anthony then exposed the Blessed Sacrament and called to the donkey, "Mule, in the name of the Lord our God, I command you to come here and adore your Creator!" The donkey stopped as though someone had pulled him by a bridle, turned and walked to St. Anthony. The donkey bent his forelegs, bowing to the Blessed Sacrament with his head toward the ground. The Jewish merchant was astonished, asked St. Anthony for forgiveness and converted. These and other miracles during and after St. Anthony’s death merited him the name, "Miracle Worker."


St. Anthony also received an apparition of the Infant Jesus. (French writers maintain that it happened at the Castle of Chateauneuf-la-Foret near Limoges, and Italian writers maintain that it happened at Camposanpiero near Padua.) St. Anthony, before going to bed for the night, was reading his Bible. Suddenly, the Infant Jesus appeared resting on the Bible and in the arms of St. Anthony. The Infant Jesus stroked St. Anthony’s face. Here the word of God appeared to the man who had so well preached His word. For this reason, most images of St. Anthony depict him holding a Bible with the Infant Jesus.


St. Anthony is invoked as the patron saint of lost things. A little jingle goes like this: "St. Anthony, please look around; something is lost and must be found." This attribution comes from an incident where a novice carried off a valuable psalter St. Anthony was using. St. Anthony prayed very hard that the psalter would be found. After seeing an alarming apparition of St. Anthony, the novice returned the psalter. However, many suggest he is more importantly the patron of lost souls — those who have fallen to mortal sin, have abandoned the Church and have grown apathetic to the practice of the faith.
This beloved saint died on June 13, 1231 at the age of 36. 


Right before his death, he went to confession, sang a hymn to the Blessed Mother, and was anointed; he was asked, "Do you see anything?" to which he replied, "I see my Lord." Upon his death, the children of Padua ran through the streets, crying, "The holy Father is dead. St. Anthony is dead." Thirty years after his burial, the vault was opened and his body had deteriorated to dust except for his tongue, which remained preserved and incorrupt: St. Bonaventure took the tongue in his hands and kissed it, exclaiming, "O Blessed tongue that always praised the Lord, and made others bless Him, now it is evident what great merit thou hast before God." Moreover, to this day, many faithful have received miracles at the tomb of St. Anthony in Padua.


Pope Pius XII declared St. Anthony a Doctor of the Church on January 16, 1946. His apostolic letter began as follows: "Exult, happy Portugal, rejoice, happy Padua; for you have given birth for earth and heaven to a shining star, a man who has illuminated and still dazzles with a radiant light the whole earth, not only by holiness of life and fame of miracles, but by the splendor of his celestial teaching."

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